In the post-modern world, a simple argument clears up a lot of the confusion, or maybe it doesn’t. You’ve probably heard it. It begins with a question: Is there absolute truth? Answer: No, there is no
absolute truth. We create our own truth. What is true for you may not be true for me. All truth is subjective. Question: Are you sure? Answer: Absolutely.
That argument conjures up a worldview with an absolute condition of no absolutes. Not much there to stand on.
My worldview is grounded in the absolute truth of Scripture—a biblical, Christian worldview. From here I judge the world. That's right, I judge. I don’t pass judgment on the person who can’t live up to my standards. Sometimes I can’t live up to my own standards. I don’t judge the unredeemed for living like sinners. But I do judge sin, and evil, and untruth. And I judge righteousness.
These are the things you shall do: Speak each man the truth to his neighbor; Give judgment in your gates for truth, justice, and peace Zechariah 8:16
I can’t pretend to understand the worldview of a person who has lived an entirely different kind of life than me. But I can, without argument, point to absolute truth. And the absoluteness of it urges me away from what the world is telling me I should accept—that I’m wrong more often than right about what is true. That I’m wrong about morality, family, marriage, gender, the value of human life, racism, and what it means to be free, among other things.
Most of us who hold a biblical worldview are pretty clear on general moral behavior and God’s plan for family life. God values life, and so do we. We know God created male and female and that marriage has certain eternal parameters. But most of us have had to show some love to those who slip outside of those boundaries. That doesn’t mean the truth is no longer true. Truth does not become untrue.
As for racism, it has taken too long for American Christians to paint the multi-racial picture of the New Testament church. But it was happening, and still is, thank God. Except that the social climate of recent years seems to have draped a cloud over the church. Some Christian leaders have embraced the shadows, and some believers have retreated into the disjunction that was giving way in the light of truth, before the clouds shoved in.
It's a complicated dilemma, and there’s no pretending it isn’t. But it’s not an excuse to alter your biblical worldview. What the world teaches about racism is not what the Bible teaches. In my own mind and lifestyle, I am not a racist, and my worldview does not allow for racism. But now I am persuasively being taught a new way of thinking that insists on racism. It tells me that I can’t help but be a racist. If I can’t help it, then there is no hope, except for revolution—social and governmental upending.
I can’t begin to express the depths of my concern for our nation, and for our churches. But there is someone who can and does express it very well. This is one of the best books I’ve ever read. If you are a churchgoer or a Sunday morning golfer, a teacher, politian, a protestor or a sympathizer, black or white or any other ethnicity, read Fault Lines: The Social Justice Movement and Evangelicalism's Looming Catastrophe by Voddie Baucham. It’s not an easy book. It is an important book. You will be blessed by it, and absolutely enlightened.
As for what it means to be free, the fight won’t win it. The post-modern, post-Christian worldview doesn’t get it. Subjective truth can’t even imagine it. The gospel of Jesus Christ is the only way to attain true freedom.
Therefore, if the Son makes you free, you shall be free indeed John 8:36
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