Friday, March 26, 2021

The Minimalist Gospel

Gospel blog post #4

It doesn't mean giving up everything.



She came to church to get things in order. She has cleaned up her life. Stopped dating men she met at bars. Got her kids enrolled in the church’s summer camp. Cleaned out her closets. Tossed a few outfits she should never have bought. And some books and movies. She quit smoking. Made up with her sister. The only thing left to improve is her commitment to God. No more clutter and distractions. Just good clean living. So here she is, telling God what she has to offer. And what she’s willing to give up. Don’t come at her with a bucket of holy water. Don’t put her on the prayer list. This new plan of hers is all about keeping it simple. She’s even thinking about becoming a minimalist, though she’s not quite sure what that means. But she’s not here to get in over her head. She only wants to get her spiritual side in line with the rest of her shiny new life. She figures if anything should fall under the category of minimalism, it’s this thing they call the Gospel.


 
A lot of people approach God that way. The minimalist Gospel is restrained, unassuming, and unobtrusive. It assumes you’re pretty close to being okay. If it does reveal a problem, it assures you it can be corrected with little pain or sacrifice. No prying into your daily life with demands of new behavior. Sin is not the issue. Feeling loved is what counts. Repentance is simply an understanding with God that He will accept you. He didn’t before, but now He does. So, did you repent? Or did God?

A soul reaching for a minimalist Gospel will not extend repentance as far as it must go in order to be redeemed. The belief is that we don’t need to address the depths from which we must be rescued. We want a little soap and water. We want the snot wiped off our noses. We know we need something only God can give, and so we grab a little Gospel and apply it sparingly. And keep on walking. But we’re zombies. Our skin is rotting. Our bones are dried up. We’re dressed in rags that don’t cover our skeletal remains.

A dangerous assumption is that not all sinners need a liberal dose of the Gospel. Some people need a complete overhaul, while others only need a tweak. This attitude leads to self-righteousness, which is really no righteousness at all. It settles in legalism. It pets the ego with sympathy and approval. The result is an unredeemed soul living under the guise of being a good person. And to that—the hope of being good—the soul desperately clings.

The minimalist Gospel demands little from the one who accepts it. There must be a belief in God, recognition of Christ, and a level of commitment to right living. For some, this means going to church. For others, it means giving up some bad habits. It doesn’t mean giving up on everything you consider worthy about yourself. Or casting aside everything you think will set you in right standing before God. Or everything that makes you who you are. It doesn’t mean giving up everything.

And it doesn’t mean gaining anything.

What is the opposite of minimalist? Outlandish, ornate, excessive. Lavish. Next blog post…that’s right…will be about the lavish Gospel.

Friday, March 12, 2021

The Command of the Gospel

 Gospel blog post #3

What choice do I have?


A verse well-known and repeated often by Christians is Romans 6:23:
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Taking this to heart, we might conclude it’s all about the gift. And accepting the gift is all about choice. We can take it or leave it.

While an element of truth exists in the “take or leave it” approach, the gift is not a choice. It’s given to the redeemed, who do not consider the offer or ponder refusal. The choice was already made—it was God’s choice to give the redeemed eternal life. The choice of the redeemed is to follow Christ. And yet, even that is really no choice at all.

 Scripture does not offer a choice. Jesus did not give permission to determine our own method of salvation. A back-up plan doesn’t exist. Yet the clear command gets turned into
                                                                 something resembling a choice.

 What does the Bible tell us about making a choice? Another verse remembered—and revised—by Christians goes something like this: Choose this day whom you will serve, but as for me and my house, we will serve the Lord.

 Here’s the whole passage from Joshua 24:

14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Joshua gave the tribes of Israel a message from God. And then he told them what to do. If they didn’t want to, Joshua said, then they could choose something different. Something that hadn’t worked in the past. Something that would lead to death. The command was to serve God. The alternative was death.

So it is with the Gospel. The gift of Romans 6:23 is not the Gospel. It is the after-effect of the Gospel. The Gospel is not an offer to be accepted or refused depending on who you are or where you came from. It’s not a choice that will help you get to know God or define your role as a Christian. It is a command to live.
Acts 17:30:
"Truly these times of ignorance God overlooked, but now commands all men everywhere to repent."

The “times of ignorance” when people chose to stick with their foreign gods are done. Now, at the time of the proclamation of God’s command, all people are called to turn from their old ways and serve the risen King. It’s not a chance to make it up to God for being bad. Not a way to get yourself straightened out. It’s a command to repent or die. Turn from your idols and false gods to the one true God. Or else.
It sounds like a choice, right? It feels like a choice. I can put away what I thought would fix me, cleanse me, and save me. Or I can keep on trying what I’m doing and die trying. But if I’m convinced that’s how my efforts will end, is there really any choice but obey the command? God isn’t asking me to choose. I’m covered by furious waves and He’s telling me to cling to Him or drown. And so I…choose…to cling and not to drown.

It’s one of those sweet mysteries that settle into the hearts of the redeemed. He commands. He offers freely. I choose. I have no choice. In fact, I am unable to choose. Perhaps that’s why He made it a command. An offer implies acceptance, and so gives us the impression that we’ve made a choice. But a command requires unfailing power from the One who declares it, and demands nothing from my drowning soul except to live.