The Far-Reaching Gospel

 Gospel blog #8

Nearly four hundred years ago, a movement within the Christian community engineered the future of the church by stressing field preaching, aiming to draw in young people, the writing of innovative hymns, taking those hymns outside the church, and meeting together in small groups. The fields have become streets, and street preachers are not typically well received. But the overall plan suggests a modern approach.

Of course, nobody wants to hear how European pietism of the 1600s shaped modern evangelism. Not right now. Too many oddities have swept over Christianity in the new world and this is not the time to delve into church history. What we need now is the safe comfort of an American Bible-belt sanctuary filled to the last pew with clean-cut, straight-laced, but not too politically correct believers. We want the familiar, the good old-time religion. We don’t want the wrong crowd, the radical music, the broad political agenda, or the apprehension of too much evangelism in a hostile environment. We just want a place to call our own where the outsiders won’t bother us. Maybe that’s a good definition of church for some, but it doesn’t carry the Gospel into the broken world.

While the movement of those long-ago believers progressed, their culture endured political and religious wars. In the thinking of most of the population, the evil of slavery was socially acceptable. Witchcraft and paganism were common. This was no Bible belt. If the average family had access to scripture, it wasn’t in the form of several faux-leather copies piled unread in the den. This was a harsh existence for most. The voice of the Gospel, however, rose above the obstacles as it always must.

Living the Christian life has never been easy. Looking back, it may seem a more pleasant and peaceful saneness blessed a generation or two at various points in history. But peace not found in Christ is an illusion. Sometimes, it’s a very good illusion that demands to be kept. Then a generation comes to its senses by revelation or oppression, and the Gospel moves. It reaches into a stained society to free those wrenched in unbelief. It calls to the ones deemed unclean. It meets the threat of perversion. It counters the claim of irrelevance. It is a far reach the Gospel sustains into the uncomfortable places we thought we could avoid.

It is the joy of the church to tell the old story anew in times of trouble. It is not the privilege of the church to remain forever content in its surroundings. Our security is not of this world, nor our hope in this world. Our guarantee is not to remain citizens of a Christian nation. Nor should we think our national leaders are anything but appointed by God for some purpose. If their objective proves detrimental for us, then God will be sufficient. And by His will the message of the Gospel will become a louder cry.  

A very old hymn that was once new:

Christ, the Life of All the Living

Christ, the life of all the living;
Christ, the death of death our foe;
Christ, for us yourself once giving
to the darkest depths of woe:
through your suffering, death, and merit,
life eternal we inherit;
thousand, thousand thanks are due,
dearest Jesus, unto you.

 You have suffered great affliction
and have borne it patiently,
even death by crucifixion:
our atonement full and free.
Lord, you chose to be tormented,
that our doom should be prevented;
thousand, thousand thanks are due,
dearest Jesus, unto you.

Lord, for all that bought our pardon,
for the sorrows deep and sore,
for the anguish in the garden,
we will thank you evermore.
For the victory of your dying -
sinful nature mortifying -
thousand, thousand thanks are due,
dearest Jesus, unto you.

Translator: Catherine Winkworth; Author: Ernst C. Homburg (1659)

The Selfless Gospel

 And my selfish pursuit of survival.

Gospel blog #7

Here’s what I needed: To be rescued from among the fallen, reconciled with God, restored to a condition worthy of eternity in Heaven, and redeemed from unavoidable death.

So I turned to Christ to rescue, reconcile, restore, and redeem me. I needed it. I wanted to possess it. And in my quest for self-preservation, I obtained it. I’m a selfish being.

Here’s what Christ needs: Nothing from me or anyone else.

But he offered to rescue me. He became my reconciliation with God. He gave me His righteousness, and therefore passage to eternity in Heaven. He redeemed me from the death I couldn’t escape.

Here’s what it cost me: Nothing.

Here’s what it cost Him: A trade of glory for flesh and gravity. The cross. The strong grip of death apart from the loving presence of the Father.

Here’s what I gained: Knowledge of God. Fellowship with others like me and inclusion in Christ’s church. Awareness of life as it’s meant to be. The ability to follow God. The experience of His glory. Overwhelming identification with His grace.

Here’ what Christ gained: The approval of His Father. The church. The right to redeem the entire earth over which He will soon rule unchallenged. The crown of the One True King. Glorification.

Did he do what he did to accomplish this goal? No. It was all His before He spoke the world into being. He is—His Gospel is—completely selfless. Here are a few other things He gained: Hatred. Mocking. Widespread, blatant disrespect. Apathetic, half-hearted consideration. Adamant refusal.

Even my own selfish need for His selfless gift wasn’t really selfish at all. If He hadn’t pointed out my need, I never would have known. In a way, my selfishness is rooted in His selflessness. If He didn’t show up, I wouldn’t have looked for Him. As it is, I gave up clinging to what I thought I knew about life to obtain…life. And life is in Christ.

Another one of those paradoxical truths? God’s glory gained by selflessness. My redemption realized out of a selfish need to live and not die. The rhythm of salvation. The poetry of grace. God came down to live a simple human life in an ancient land and then He died on a cross. And then He conquered death. And then I accepted His astonishing remedy to cure what I didn’t know was wrong with me until He told me. For His glory, for my life, I’ll take it. What else can I do? There is no other way.

And this is the testimony, that God gives us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I John 5:11-12